The following questions were created for book clubs and discussion groups. To invite Nadia Hashimi to virtually appear at your book club gathering, please visit the Contact page.
Rahima says that Khala Shaima’s story about Bibi Shekiba transformed her, and indeed, this is a novel about transformation. In what ways, besides dressing as males, do Rahima and Shekiba transform themselves?
When we first meet Khala Shaima, we see that men frequently mock or insult her because of her crooked spine, but her nieces and sister don’t seem to pity her. Does Khala Shaima’s disability work to her advantage?
Rahima loves being bacha posh for the freedoms it brings; being able to work in the market, play soccer, and go to school. What are the disadvantages of her newfound freedoms and what are the consequences for Rahima and her family?
“It is up to you to find a way to make things easier for yourself,” Shekiba’s aunt tells her. How do the different women characters in this novel find ways to make things easier for themselves? What about Rahima’s mother? Bobo Shagul? Abdul Khaliq’s wives? The women of the king’s harem?
Rahima says of her sister Parwin: “In some ways, I think she was the bravest of all. She, my meek and timid sister, was the one who acted in the end. She was the one who showed those around her that she’d had enough of their abuse. As Khala Shaima said, everyone needed a way to escape.” Do you agree?
Shekiba envies the women of the harem: “At least they belonged to someone. At least they had someone to care for them, to look after them.” Do you think the King’s concubines live an enviable life? Are they better or worse off than women who live outside the palace walls?
The word naseeb, or destiny, comes up often in The Pearl that Broke Its Shell, as each woman is repeatedly told that she must accept her fate. When Rahima asks Khala Shaima “Wouldn’t people say that is blasphemous? To change the naseeb that Allah has for us?” her aunt responds “…you tell me which of those people who say such a thing have spoken with Allah to know what the true naseeb is.” When do Shekiba and Rahima accept their naseeb and when do they rebel against it? Do you believe in the concept of naseeb in your life?
What do you make of Shekiba and Rahima’s experiences with their husbands’ other wives? Are they helped or harmed by them? Could you adapt to that kind of married life?
When Bibi Gulalai opens up to Rahima about her own abusive mother-in-law, Rahima thinks “In other circumstances, I might have told Bibi Gulalai that I understood, that I could sympathize with her.” Does Bibi Gulalai’s revelation change the way you see her? What inspires or empowers the cruelty of older women like her and Shekiba’s grandmother, Bobo Shahgul?
How do Rahima’s years as a bacha posh ultimately help her escape her marriage to Abdul Khaliq?
Do you believe that Rahima and Shekiba’s stories end happily? What do you think became of them in the years after this book ends?